Showing posts with label celtmas. Show all posts
Showing posts with label celtmas. Show all posts

Friday, December 13, 2013

Happy Celtmas 2013

Frankly, I'd rather be under the mistletoe...


I'm actually at a loss as to what I ought to write about this festive season. I've commented previously on a sort of seasonal ennui about not having a particular "holiday" to actually celebrate while many others do, and then one learns about tings like Grianstad an Gheimhridh, and suddenly there is a cultural "reason for the season", beyond ones familial traditions. The so called "War on Christmas" continues to be a non-issue, and Christmas is in no danger of being cancelled this year. There has been a bit of a dust up with some Atheistic/Humanistic groups utilizing pre-Christian symbols and figures in an attempt to get a fair shake when it comes to public displays of, well non-faith. They've every right to, and while it does get tiring that deities many of us worship are used especially because they are seen as being "dead" or "forgotten" gods, demographics have never really been kind to the modern polytheistic community. We need to get out more, and so the upshot of these sorts of things (like that "god graveyard" back in October) is that since we tend to be a raucous bunch, certainly more Atheists are aware that some still hold to some older ways.*

I suppose it also relates to my current situation and that while this is the first time I will actually be home on the 25th in three years, it is going to be a relatively low key affair.

Still, there will be feasting, there will be gift giving, there will be merry making. The little things do make all the difference; the smallest of lights in the midst of so much darkness**.


*I didn't realty write anything about the "god graveyard" thing, seemed rather pointless considering all the coverage it was getting. Still it has resulted in one of the single greatest and most powerful responses one could do, in the face of ignorance. My heartfelt thanks and admiration goes out to whomever left that offering on the "grave" of Freya. You make your ancestors proud.

**Not that I actually have anything against the Dark, per se.

Monday, December 10, 2012

Merry Celtmas 2012

Joyous Yuletide!

Piggybacking off my last post, and in an attempt to write about something which isn't based in my disdain for some aspect of religion/politics/media/culture, a slightly more positive post follows.

An associate of mine, indeed probably the most eloquent individual I have had the pleasure of engaging in discussion with, always has interesting things to say. Being an Asatruar, and so fully living and embodying his beliefs, the man is an inspiration. In a recent post of his, he wrote at some length about the "spirit" of Yule (or Christmas), in a way that was the inverse of what passes for writings about the "true meaning of..." While the spiritual aspect is of course necessary (but of course for those who practice a lifeway, spiritual aspects are as necessary as anything else), the "secular" aspects were just as (if not) more meaningful. The feasting, the merry making, the tree lighting and gift giving are all sourced to the idea of clinging together during the darkest day of the year, and shining a little light in the face of such darkness. Truly, the secular aspects of Christmas are sacred rites in the most literal sense.

Being someone who does not celebrate Yule or Christmas as a holy day proper, but one who none the less celebrates the secular traditions as familial ones, this argument has an immense appeal to me. The idea of making offerings to the gods, ancestors and spirits of place, is rooted in the concept of reciprocity. "A gift for a gift" so to speak. Not to reduce the practice of giving offerings to some crass calculation, to curry divine favour with a bribe; such a perspective belies ignorance of what a reciprocal relationship is. No, the act of giving a gift in generosity, in receiving a gift in thankfulness and in ensuring hospitality abounds; all contain an element of the sacred in them.

Commercialism may be rampant, and may have long ago devoured the "true meaning of the season", but there remains a trace of the deeper practice. Many, non-Christians and Christians alike, shun the rampant commercialism, and often attempt to do so by extirpating the gifting element of their celebrations. Ironically though they have the best of intentions, they unknowingly remove a deeply spiritual component, long ago established by our ancestors. Prestige goods can hardly be said to have been shunned. Through such exchanges as were arranged, familiar bonds were made stronger and social order was maintained. Material culture may be paradoxically ephemeral in modern societies where planned obsolescence and mass production are the norm, but the concept of reciprocity still informs many of our most basic relationships. Gifting during milestones such as births, subsequent birthdays, coming of age ceremony's, graduations, marriages, retirement, etc., tend to not be looked at with the same critical eye which is all too often turned towards this particular seasonal festival.

I would posit that the anti-gifting is less rooted in an overall rejection or fatigue with commercialism (as so many claim), as it is in an attempt to ensure the religious component of Christmas is pushed back into prominence in the face of secularization. I certainly have my own biases in this particular perspective, but I believe the trail leads back to those who want "us" to remember the "reason for the season". So give gifts to Jesus, but not to each other.

Fortunately, I'm (and I am sure many reading this) are coming at the issue from a considerably different religious or cultural perspective. Celebrating Christmas as a time for family, feasting (but then what celebration doesn't include a feast, or decent meal, of some kind?) and gifting as a means of creating, reestablishing, and reaffirming the bonds which hold both kin and kith together makes perfect sense to me. Sure, it may not involve the gods in the same sense as the other, more traditional calendar feast days, but their spirit is there. The act of gift giving and receiving extends and imbues, what for me is a secular celebration, with a key element of the sacral relationship I have with my gods, to one shared with my family, regardless of religious affiliation or belief.

Regardless,

Enjoy a cup of Yuletide cheer with family and friends. Light a roaring fire if you can (or sit with the "yule log" channel on and a space heater pointing at your toes). Curl up in a blanket, pour yourself a nice cuppa, tell tales, watch cheesy specials or saccharine films masquerading as morality tales or if all else fails, read a book.

Feast and be merry!

-Gorm


Image Design: Kristen Fox

Monday, December 19, 2011

Happy Holidays

Merry... Celtmas?
I suppose it just gets to be that time of year, and once again the Pagan blogosphere is rife with opinions, essays and critiques of all things Christmas. Star Foster has written a wonderful rebuttal to the Christmas time triumphalism espoused by another contributor on Patheos. Helio Pires, of the Golden Trail blog, responds to the same article with, you know, those pesky "facts". As someone who spends an inordinate amount of time inside Catholic Churches, I must admit that I do get a little pleasure (albeit, perhaps a bit perverse), that around this time of year boughs of evergreens, or advent wreaths, are featured prominently, usually in very close proximity to the altar...

Seren, on the other-hand, has made a post about the significance of Christmas in her past, present and (hopefully) future. I had posted some similar thoughts (if perhaps a tad more saccharine, last year) about the significance of Christmas within my own family. Of course, my post did not feature a thought provoking examination of the (often times problematic) nature of ancestor worship.

I highly recommend having a gander at all three blogs; I think, however, that I'm going to stay out of the "War on Solstice" this year. After all I did my part for the "War on Halloween". I'll let other people who actually care about the religious significance of the day, fight the good fight; I shall be cheering from the sidelines.

Lately I find myself to have less and less of that innocuous "Christmas spirit"; which in earlier years was in abundance. It may have been the years spent working in retail; terrible, horrible, soul destroying retail. It may be that for the first time in my life I will not actually be seeing my family on the 25th. Perhaps the teenaged "jadedness" which has lain dormant for the past decade or so has finally decided to end its hibernation and in its ravenous hunger, devoured my defenseless nostalgic sentiments. It could also be that, as significant the day is for me as a holiday to celebrate family, more significant days, actual holy days, have become more important. I find myself less and less excited about Christmas, but when it comes to days like Lá Fhéile Bríde or Oíche Shamhna, my youthful exuberance seems to be in ready supply. I suppose it is possible that I've undergone some sort of "Christmas spirit transference"; and so now the days I get really excited for are ones which actually have religious significance. I admit, now I've gotten myself all curious to see if anyone else has had similar experiences.

An now, insipid Paganizations of beloved Christmas carols:

 "Gods Rest Ye Merry Pagan Folk"

"Dancin'In A Wiccan Wonderland"

"Sun God Rise"

-Gorm

Thursday, December 23, 2010

Christmas, etc.

I have to admit that this post is in large part due to the conversations abounding in the polytheistic blogosphere; let it never be said that I will not jump on a band wagon when it is playing a tune I like!

So Christmas, Yuletide, the Holiday Season. Christian v Pagan, Religious v Secular, and all that hullabaloo. It`s been done, and likely better than I could surmise here. So I will take a different tack, and simply talk about why Christmas is important to me.

I suppose it bears a brief discussion of the religious aspects ( I know, I know, I said I wouldn't but what kind of polytheist blog woudl this be without a little religious content?). Christmas, for me, has never really been a religious holiday. My parents would probably both label themselves some kind of Christian, though I was raised in a rather agnostic household. Christmas in my home was not about creches, wise-men or infant demigods, but rather evergreens, decorations and family. Oddly enough, any sort of religious context would have been gleaned from the Christmas carols we sung at school, in the Christmas pageant, or in conversations I did not quite understand at the time, with school mates. No, Christmas has always been secular for me, and perhaps I am better able to continue the celebration of it, despite not adhering to the religious significance most others associate it with.

From the other aspect, as a Gaelic polytheist, the solstice is not something which tends to be marked. I understand this may strike some people as odd, as the vast majority of Pagans mark the solstices and equinoxes in some way or another. Heck, even a lot of Druids will mark the solar markers are important, and point to structures like New Grange and some other passage tombs, which do seem to have some correlation with the solar events, as proof that the pre-Christian Gaels did acknowledge them. My argument, would simply be that while the neolithic structures do (likely) correspond, they are neolithic, not Iron age. As such, there is nothing in any of the extant texts which show that the pre-Christian Gaels had any kind of celebrations or festivals pertaining to the solstices and equinoxes. This is often a major point of contention between a lot of modern Druids, Celtic polytheists and Reconstructionists, and gets back to the debate about whether or not sun worship or solar deities were a part of pre-Christian Celtic religion. Other than a few epithets, pertaining to shinning ones (which have a number of interpretations) and the earnest, but now highly doubted, Celticists of the late 19th century, there simply are no reliable sources which support the idea that the Celts were sun worshipers. Further, there is nothing in the existing folklore or festivals which bear any mention of celebrations of the solstices and equinoxes. The consensus is that the pre-Christian Gaelic calendar probably revolved around the cycle of the harvest and livestock, and this is reflected in the texts and folklore, via the so called "cross quarter days". As such, there is little religious content from my current beliefs either, and so I will wish people a Blessesed or Joyous Yuletide, but do not celebrate Yule either, though I can appreciate that what I have always associated Christmas with, is decidedly pre-Christian in origin.

But I digress. Christmas to me, has always been about decorations, music, feasting and family. However task of decorating our Christmas tree has always stood out in my mind as the quintessential Christmas memory. For almost all the years until I was in my late teens, we would harvest our own tree. This would involve getting up early, dressing myself and my two younger brothers in full snow regalia, piling into my father's pickup, and driving to a smallish town north of Toronto. We would arrive, pile out, and traipse through the parking lot, past the pre-cut trees lined up near a barn, and line up to hitch a ride on the wagon. Now the wagon was pulled either by two rather large Clydesdale's, or less enchantingly, a tractor. Needless to say we preferred getting the horses. We would then ride out, along with other families, through the tree farm, until we reached the section we wanted. Most of the time we would get spruce, the needles were fairly sharp, but they were a lot more manageable than pine, and held ornaments better than fir. We would systematically walk up and down the rows, seeking out that particular tree. Generally it was my father and mother doing the searching; my brothers and I would be running around, trying to pelt each other with snowballs. Eventually one tree would be chosen, and cut down using a bow-saw (my father owned a remarkably large assortment of tools). We would then carry it out to the wagon trail and await an empty cart. I should mention that b this point, what was pulling the wagon was secondary to what would get us back to the entrance, which had a bonfire, hot chocolate and a Santa walking around handing out candy canes. The tree would be wrapped, and we would truck it out to the pickup. The drive back was more subdued, due to the fact that we had spent the afternoon running about in foot deep snow. We would carry the tree in through the sliding glass doors we had, and stand it up in a large bucket, filled with sand. My father had worked out long ago that a sand filled bucket was far better than a plastic or metal tree stand; our tree would remain green well into the new year. The tree would then be untied, and left to stand over night.

Some time the following day, my mother would haul out the box of decorations and we would begin trimming the tree. We would pop one of several Christmas cassettes into the player, which would belt out standards; to this day, as much as some people revile the song, "simply having a wonderful Christmas time" complete with synthesized chorus, is still my favourite Christmas song.  We had a variety of ornaments, many of which we still have today, tucked away in boxes somewhere. The lights would be the first to go on, and we had a couple of different styles of strings; some which were flower shaped, with small foil petals which would reflect the light, others of a more traditional variety where if one bulb failed, they all would. One year we bought a little timer, which would allow the lights to come on in patterns, and the that was very cool. Our tree topper was always a star, and when I think of it now, the thing was awfully gaudy. Five individual lights, with small reflective foil, and ornamented with blue tinsel fringes, but it was OUR star, and I have yet to see another like it. Our ornaments ranged from the traditional glass balls, or various sizes and colours, a growing number of ornaments made by myself or my brothers, those which commemorated each of our first Christmases, these sort of ridiculous stuffed men who had hockey jerseys on, and my mothers favourites, small glass birds which had fiber-optic wings and attached to the tree on these little clips. They were ancient, and very fragile and we couldn't touch them, but there were something to behold. We would then add either strings of metallic garland, or metallic beads. Finally a liberal draping of tinsel "icicles" would complete the trimming. We would then spend the rest of the day decorating the rest of the house.

To me, that was (and is) what Christmas was about; spending time with my family, expending hours of time in an effort to deck our home in Christmas cheer. I may be overly sentimental, and frankly there is little that I am really sentimental about, but at the end of the day it wasn't about the gifts, or the food, or the jingles or spirituality, it was about spending time together as a family. And really, that is why I continue to celebrate the holiday, and hope to pass on my family's traditions.